1.24

न प्रार्थनीयः सत्काव्यश्रुत्यै सहृदयो जनः।
स्वादुपुष्परसास्वादे कः प्रेरयति षट्पदम्॥
  • न = not
  • प्रार्थनीयः = required to be requested
  • सत्-काव्य-श्रुत्यै = for good-poetry-listening = for the listening of good poetry
  • सहृदयः = sincere/intelligent
  • जनः = person
  • स्वादु-पुष्प-रस-आस्वादे = in sweet-flower-nectar-tasting = in the tasting of sweet nectar of flowers
  • कः = who
  • प्रेरयति = urges
  • षट्-पदम् = six-legged = bee 
A learned man need not be requested to listen to good poetry. Who urges the bee to taste the sweetness of flower's nectar?

Comments

Post a Comment

Popular posts from this blog

1.6

वैयासिके  गिरां गुम्भे पुण्ड्रेक्षाविव लभ्यते। सद्यः सहृदयाह्लादी सारः पर्वणि पर्वणि॥ वैयासिके = in the work of vyasa गिरा म् = of  the expressions (plural  possession   of  गिर् ) गुम्भे = in the joint (गुम्फ) पुण्ड्रे क्षौ-इव  = like in sugarcanes लभ्यते = found सद्यः = now सहृदय- आ ह्लादी = (sincere)-( causing joy or delight) सारः = essence/juice पर्वणि = in section Just as there is sincerely, delightful juice in every joint of red sugar-cane, there is sweet essence in every section of Vyasa's string of expressions
Read more

1.11

सा कापि सुरभिः शङ्के भवभूतेः सरस्वती। कर्णेषु लब्धवर्णानां सूते सुखमयीं सुधाम्॥ सा का-अपि सुरभिः शङ्के भवभूतेः सरस्वती कर्णेषु लब्धवर्णानाम् सूते सुख-मयीम् सुधाम् । सा = She का-अपि = whoever सुरभिः = fragrance or cow (here probably referring to the divine cow, Kamadhenu) सा का-अपि सुरभिः = (must be) some species of Kamadhenu शङ्के = I suspect भवभूतेः = of/from Bhavabhuti सरस्वती = Saraswati/compositions कर्णेषु = in ears लब्धवर्णानाम् = of the letter सूते = produces सुख-मयीम् = pleasure-filled सुधाम् = ambrosia I suspect that Bhavabhuti's compositions must be some species of Kamadhenu; for they produce in the ears of the learned a pleasure akin to the drinking of ambrosia
Read more

1.21

चौर्यार्जितेन काव्येन कियद् दीव्यति दुर्जनः। आहार्यरागो न चिरं रुचिरः कृत्रिमोपलः॥ चौर्य-अर्जितेन = by thieving-obtained = obtained by stealing काव्येन = by poems कियत् = how much दीव्यति = rejoice/enjoy/play दुर्जनः= evil person आहार्य-रागः = incidental-tone न=not चिरम् = long रुचिरः = radiant कृत्रिम-उपलः = imitation-jewellery  How much can an evil person enjoy with poems obtained by stealing? The incidental (musical) tone is like imitation jewellery which is not radiant for long.
Read more